A combined message from Lewis, Postman, Paine and Jesus
Beware the quiet rise of tyranny—not always through violence, but through charm, distraction, and the comforting illusion that “it can’t happen here.”
Sinclair Lewis, in It Can’t Happen Here, reminds us that fascism doesn't need jackboots and gunfire to take hold. It can arrive through populist rhetoric, media spectacle, and the surrender of critical thought. When citizens seek security over liberty, when they crave order over truth, authoritarianism often wears a patriotic smile. His warning is timeless: a democracy sleepwalking toward dictatorship can do so with cheering crowds.
Neil Postman, in Amusing Ourselves to Death, takes that further. He shows how not only fear, but entertainment, can be the tool of control. While Orwell feared a world of oppression, Postman feared we’d come to love our servitude—amused, distracted, pacified by trivia and screens. When serious public discourse is replaced by shallow spectacle, society loses its ability to reason, resist, or even recognize what’s being lost. Tyranny, in this case, thrives not on terror but on laughter and apathy.
Thomas Paine, in Common Sense, provides the antidote: clarity, courage, and the call to action. Writing in a time of colonial repression, Paine argued that inherited power—kings, dynasties, and distant rulers—has no moral legitimacy. Government should serve the people, not rule them. His voice is fiery and direct: freedom isn’t a gift, it’s a responsibility. And when injustice becomes law, rebellion becomes duty. He reminds us that reason, not reverence, should guide political judgment.
But amidst the political fire, Jesus’ Sermon on the Mount offers a parallel vision—not of revolution, but of inner transformation. “Blessed are the meek… the peacemakers… the pure in heart.” Here, power is flipped on its head: the strong are those who forgive; the rich are those who give. While Paine and Lewis warn against political oppression, Jesus warns against spiritual decay—pride, judgment, and materialism. His teaching is not escapist, but revolutionary in its own right: changing the world by changing ourselves. Together, these voices form a chorus:
Don’t believe tyranny is always loud—it can be entertaining. Don’t mistake passivity for peace. Don’t outsource your moral and political agency. And above all, don’t lose hope: the human spirit is resilient, the truth still matters, and change begins in both the street and the soul. This is the message:
Freedom decays when unexamined, truth fades when unspoken, and justice begins when ordinary people decide enough is enough.
- Be alert (Lewis)
- Stay thoughtful (Postman)
- Act boldly (Paine)
- Live justly (Jesus)
Freedom decays when unexamined, truth fades when unspoken, and justice begins when ordinary people decide enough is enough.
